This study investigates the transformative impact of digitization on legal systems in developing countries, emphasizing the integration of emerging technologies such as blockchain and smart contracts. By exploring case studies from India, Kenya, Brazil, Rwanda, South Africa, the Philippines, and Ghana, the research highlights how digital adoption enhances legal infrastructure, expands access to justice, and drives regulatory evolution. A mixed-method approach, combining qualitative interviews and quantitative analysis of legal reforms, reveals that digitization significantly reduces case backlogs, improves transparency, and accelerates judicial processes. However, persistent challenges, including inadequate digital infrastructure, disparities in digital literacy, and cybersecurity vulnerabilities, underscore the need for coordinated interventions. The study identifies blockchain as a critical tool for ensuring the integrity and security of legal records, providing tamper-proof documentation, and fostering trust in legal processes. Similarly, smart contracts streamline legal transactions by automating and enforcing agreements, reducing costs, and enhancing efficiency. These technologies are essential for modernizing judicial frameworks and addressing governance gaps, particularly in regions grappling with corruption and bureaucratic inefficiencies. Ultimately, the findings underscore the importance of phased implementation strategies, investments in digital literacy, and inclusive policy frameworks to maximize the benefits of legal digitization. By integrating blockchain and smart contracts, developing countries can build resilient, transparent, and accessible legal systems that respond to the dynamic needs of their societies.
Abstract The Droit de Suite (DDS), designed to offer heightened protection for artists, remains absent from Japanâs legislative framework, potentially creating disparities among creators. The implementation of DDS in Japan encounters hurdles due to its administrationâs intricate nature and associated costs. Non-Fungible Tokens (NFTs) have emerged as a promising solution, streamlining DDS processes through token transactions and obviating the need for time-intensive identification procedures. Japanese NFT exchange platforms have already begun providing DDS services, contributing to a more efficient and equitable system. This article delves into the legal complexities of integrating NFTs into the DDS structure, examining their enforceability in Japanese courts and evaluating the efficacy of tokenization within the country. While the discussion is primarily theoretical, the paper explores the concept of DDS, scrutinizes the essence and validity of NFT technologyâs cornerstoneâsmart contracts, and explores the nuances of NFT transfers in Japan, a pivotal element for DDS implementation.
The Web3 Governance: Law and Policy Conference, convened by Dr Joseph Lee and Professor Jyh-An Lee was truly an international affair. There were academics from The Chinese University of Hong Kong (CUHK), University of Manchester, China University of Political Science and Law, Monash University (Australia), University of Padova (Italy), Newcastle University and Capital Normal University (China). Each of the academics gave an insightful view on the burning questions within this field of law.
Bitcoin werkt omdat personen spelregels afspreken over haar werking. De waarde van bitcoins vindt geen grondslag in data, maar in een meerpartijenovereenkomst. De houder van een Bitcoinportemonnee is bijgevolg een schuldeiser, net zoals de houder van een zichtrekening. Een schuldeiser mag zich in België eigenaar van zijn recht noemen. Bitcoins zijn bijgevolg geen onlichamelijke goederen sui generis. Hun goederenrechtelijk statuut valt integendeel terug op dat van schuldvorderingen.
Can the parties to a conctract agree that the consideration should be paid in bitcoins? Or will this obligation be qualified as the delivery of 'objects'?
Both scholars and practitioners of law have a lot to win from insights into how political and societal forces have influenced the form and content that is given to specific rules. This is because these forces often continue to play a role in the subsequent phase of implementation. The rational model for analysing collective decision making distinguishes as relevant variables the actors involved, their positions towards the issue at stake, the salience the issue has for these actors and the influence or power of the actors. However, a theory about the collective decision making concerning legal rules would be incomplete without the inclusion of the variables of the rhetorical model. In this article it is clarified why we also need the rhetorical model to explain such decision making. The Dutch Governmental decision making concerning Pre-implantation genetic diagnosis (PGD) in 2008 is analysed as case study. In addition, the rational and the rhetorical model for analysing collective decision making are with respect to the object of research, the main assumption, the kind of application and the questions of what is accepted as the proof of truth and how the researcher is positioned towards the object of his research. This comparison shows that the insights produced by the rhetorical model, contrary to what lawyers often are made to believe, are not necessarily less objective than the insights produced by the rational model.
At a time when the Obama administration, the rest of the G20, and other governments, are emphasizing multilateral action to address global problems, such as global warming, terrorism, financial regulation, monetary policy, failed states, and public health, much is at stake in theoretical and empirical arguments about the possibility for effective collective action among groups of states. In The Perils of Global Legalism, Eric Posner argues that these efforts are largely futile. Can it be true that international law offers little or no assistance in response to global collective action problems? Posner grimly asserts that âif a world government is not possible, then solving global collective action problems is also not possibleâ1 (at 8). If he is right, and given that the kind of world government he has in mind is indeed implausible, then the efforts of policy-makers and diplomats should immediately be diverted from efforts to craft international legal responses to global collective action problems, and reallocated to more productive pursuits. The implication of Posner's book: call home the diplomats and be content with the inefficiency implicit in unilateral action to address global collective action problems. From one perspective, this book might be viewed as a welcome dissenting voice amid general calls for more international law, and it rightly rejects what are by now caricatures of the American and European idealists who believe that the world could be perfected if only we wrote and complied with the right laws. Indeed, international law is not a nirvana solution to all our global problems, but merely part of the toolbox of practical political efforts to improve our situation. Posner has applied his considerable analytical talent to the question of when and how international law may be useful. He has no doubt provided a provocative and interesting book. The problem is that Posner is not content merely to show the flaws in the idealistic general argument for more international law. He goes on to make a general argument against more international law. I do not believe that it is possible to make a general argument either for or against more international law. More refined and context-specific analysis will be necessary to know whether more international law is or is not useful in particular contexts. But there is little doubt that international law has been, and will be, useful to solve some global collective action problems. This utility is just as clear as the utility of contracts to solve some inter-firm collective action problems and the utility of social institutions to solve some village-level collective action problems, as shown by the 2009 Nobel economics laureates, Oliver Williamson and Elinor Ostrom, respectively. Posner defines âlegalismâ as âthe view that law and legal institutions can keep order and solve policy disputesâ (at 21), while âglobal legalismâ is âan excessive faith in the efficacy of international lawâ (at xii). Posner describes American-style global legalists as overestimating the social value of international law, and therefore overestimating the reciprocal, retaliatory, or systemic costs of violation, with the effect that they overestimate the effectiveness of international law. How does Posner know that the legalists have generally overestimated the value of international law? Neither he nor they has the necessary context-specific data. Instead of presenting context-specific data, Posner makes a general theoretical argument that multilateral international law has little value to solve collective action problems (as contrasted with coordination problems, where there is by definition no reason to cheat), because it is generally ineffective to do so. For Posner, European-style global legalists simply make unwarranted natural law-based presumptions requiring unmitigated compliance with international law, even where, all things considered, compliance is not beneficial to the acting state. Posner ascribes a progressive vision to these global legalists, stating that the central tenet of global legalism is âfaith that if international law advances then eventually true international law-enforcing (and eventually law-making) institutions will follow in its wake, and then people will transfer their loyaltyâ (at 91, emphasis in original). More international law leads to more international institutions, which together lead to a transfer of loyalty and thus global government. Posner rightly rejects this millennial dialectic. But this is a straw man and in my experience very few, if any, European international lawyers or âliberalâ American international lawyers believe in this dialectic. And while we will not soon have global government of the kind Posner envisions, we need to know whether international law offers possible mechanisms to deal with practical, on the ground, global collective action problems. For Posner, a certain scale of institutional infrastructure, and a transfer of loyalty to a world government, would be necessary before international law can be effective. In this way, Posner's views are aligned with the most romantic, pie-in-the-sky, idealistsâthe only difference is in Posner's pessimism that this romantic vision can be achieved. He sees the transfer of loyalty as necessary to the establishment of a world state, and he sees a world state as essential to the effectiveness of international law. Posner fixates on the state as the exclusive repository of authority and loyalty, and thus argues that it is necessary that there be a world state in order for international law to have strength (at 128). Unlike most international lawyers, his evaluation of existing international law and institutions, and his view of the future, do not identify or anticipate possible centres of authority, and the possibility of law or government, outside even if not in place of, the state. For Posner, international law is generally epiphenomenal in connection with multi-state cooperation problems.2 As part of this fixation on the state, Posner argues that the biggest problem with global legalism is that it espouses law without government. For Posner, in order to have law, you need government in the form of the traditional institutions of the state, including fully empowered legislatures, judiciaries and executives, as well as a monopoly on the use of force. He posits that âif it is true that national governments are needed to solve national collective action problems, then it seems that it would follow that a world government would be needed to solve global collective action problemsâ (at 8). Consider this syllogism. The premise is debatable, and its extension to the international setting is dependent on a highly questionable, and unsupported, assimilation of the international setting to the domestic setting. That is, even if we accept that a certain type of institution is needed within the state to solve intra-state collective action problems, it cannot simply be assumed that precisely the same institutions are needed or appropriate to solve international collective action problems. A parallel, and equally faulty, syllogism would state that âif it is true that humans need oxygen tanks to remain under water, then it follows that oxygen tanks would be needed by fish to remain under waterâ. In order for this syllogism to be true, a fish would have to be the same as a human with respect to the relevant characteristic. But Posner offers no evidence that the international setting is the same as the state in the relevant characteristic that concerns him. Based on this faulty syllogism, Posner does not allow that collective action problems might be solved by a variety of institutional mechanisms short of a kind of global government modelled on a strong national government. He neglects the possibility of a Coasian choice between the firm and the market â between integration and contract â to solve collective action problems, but insists on integration as the only basis for resolution. He seems to entertain no possibility for nuance or for distinct institutions that may be appropriate for distinctly international collective action problems, or for the distinct international context. In fact, he seems to see no difference between the role of law in the international context as compared to the domestic context. But while for Posner the dynamics of the international and domestic contexts are the same, there is for him a critical difference. The difference is that the domestic setting contains institutions that solve cooperation problems, while the international setting simply does not and will never do so. Posner thus purports to draw âa crisp analytic distinction between intrastate cooperation, which is capable of solving major nation-level collective action problems, and interstate cooperation, which is itself subject to collective action problems and thus cannot solve them, except in a very rudimentary fashionâ (at 7). He argues that âglobal collective action problems cannot be solved â or not very wellâ (at 7â8). Note his evaluation: what exists or what can be is only ârudimentaryâ or ânot very goodâ. How can he know that what exists is not precisely what states wish to exist? A fundamental point in Posner's argument is that we âcannot solve global collective action problems by creating institutions that themselves depend on global collective actionâ (at 34). This glib assertion is patently false: consider as an example the formation of any constitution â constitutions themselves depend on collective action, and they are used to address collective action problems. In domestic society, and in all other social contexts, the creation of institutions always depends on collective action, and always is intended to solve collective action problems. Similarly, Posner later emphasizes that âit is the conceit of global legalism that people â ordinary people, government officials, bureaucrats â will obey law even though they would not obey or consent to the international versions of government institutions that we all agree are necessary to make law workable at the domestic levelâ (at 128). Here, Posner makes the additional error of extrapolating from the domestic context to the international context without recognizing contextual and teleological differences. The result is the breathtaking assertion that international law, to be effective, requires the same supporting institutions that domestic law has. Furthermore, when Posner specifies that the type of institutions for enforcement of law found in the state are the only adequate ones, he assumes a very idealized and narrow set of institutions available in the state for enforcement of law. A quick survey of comparative politics and comparative constitutionalism would confirm that state institutions are actually quite varied and malleable, and nuanced, even within the narrow category of advanced liberal states. And the literature of social norms, led by Robert Ellickson, shows how in domestic society rules can arise and be stable and effective without formal organizational support.3 Institutional economists distinguish between institutions, which may be formal or informal, and organizations, which are formal. Posner seems to consider that only organizations, of the type found in the state, are sufficient to support international law. An institutional economist surveying the existing field of international law would find a rich variety of institutions, including organizations. The rich literature of international regime theory, pioneered by Robert Keohane, recognizes the critical role of informal institutions in international society. So, while it is true that law requires institutions, or more accurately that certain types of law will be more efficiently made and enforced with certain types of institutions, we cannot move from there to the proposition that the government organizational features found in the state â indeed in Posner's idealized state â exhaust the category of institutions that may be effective to support international law. A social scientist examining international problems of cooperation would not take the top-down approach of asking whether there is a need for a global state that simply replicates the organizational features of the strong national state. Rather, a social scientist would take a bottom-up approach, examining each type of cooperation problem separately, in order to determine which institutional solutions would resolve strategic or transaction cost problems endemic to that problem. Only after examining the range of international problems, and their individual solutions, would a social scientist go on to examine the need for institutional or organizational responses and the potential synergies among the solutions. In this way, we might say that the state, with its wide range of internal subsidiarity, as well as its capacity to enter into international legal arrangements, is only a first approximation of the level at which collective action problems might be addressed. Posner says that the organizational features that are missing at the international level are legislatures, enforcers and adjudicators. And a cursory examination of the broad international legal system will confirm that there is little that looks like the organizational features of a strong state. At the multilateral level, there is no real parliament and no sheriff, and there are few courts of mandatory jurisdiction. And yet, the social scientific question is not whether there are institutions with these labels, or these formal functions, or that look like an idealized set of domestic institutions. State-type institutions are not the exclusive means to resolve collective action problems, even within the state. The social scientific question is whether there is a sufficient institutional structure to have the desired level of behavioural effect. And the appropriate reference is not the idealistsâ desired level of behavioural effect, but the level of behavioural effect sought and agreed upon by the states parties. While Posner is obviously right that there is no world government modelled on strong national governments, it is not necessarily so that there is no world government at all. Much depends on what we mean by âgovernmentâ. If we mean a formal set of institutions (including, but not limited to, organizations) that have some degree of legislative, adjudicative, and enforcement power â sufficient to affect behaviour â we already have that in international society. States follow agreed rules regarding legislation through treaty and custom, they adjudicate international law, and they enforce international law. As to mechanisms for legislation, while at the international level most of these require unanimity, all sorts of devices, including package deals, log-rolling, payoffs, and other mechanisms, are available to induce states to agree to rules that may not otherwise be in their narrower interests. While there is indeed generally no sheriff to engage in enforcement activities, there may be and other enforcement While there are few courts of mandatory there are and in some there are other of more or How does Posner know that this set of mechanisms, with existing international law, has no behavioural how does Posner know that this set of mechanisms is not precisely what states to to global collective action problems, given state one can say whether the existing international law institutions are responses to government but nor can that they are without the transaction costs or strategic problems that to remain or that they in to the of states. If Posner has a for a of a particular level of institutional or power to affect it is not in this book. If he has a to know that the level of that exists is to the that states to it is not in this book. So, it is simply to that the institutional structure for international law have the and power of a strong national state in order to be effective. that Posner's question is whether international law can address international cooperation the question is not whether this system looks like a domestic but whether it has the to address international cooperation by and to Posner's are distinct from cooperation How are they as Posner international cooperation compared with domestic cooperation will generally of individual of and and social This is implicit in the of we to do at the state level what is at the state level, and we to do at the international level what is at the international The of actually that cooperation at the international level be from cooperation at the domestic In international cooperation problems that can be by international law the behaviour of governments, and not the behaviour of so it would indeed be if domestic appropriate for use in the behaviour of the same needed to the behaviour of states. the structure of international cooperation and the structure of international society, that we would see institutions for cooperation at the international is no need for a world state to in order to have international law with real social effect. is no reason to that international formal institutions for legislation, and would look like domestic that international government would look like a world state. Posner has no reason to know that the types of institutions in in the international legal system are to address the collective action problems that states wish to He has no reason to know that if states their and to address collective action problems, they would be to do so. He has no reason to know that if states that it would be to additional institutions in order to have more effective law, they would be to do so. At the of this book is Posner's argument that international law is generally ineffective to address international collective action problems. He states (at that that cooperation to solve global collective action problems will be Neither this nor his does much to this theory, and analysis shows that no such For Posner, while world government is it as the of states in the world and the of states in the world seems to be Posner posits that there will be for cooperation as the of states because these states would necessarily be and therefore to public at the level when the level is their may also be social and more international law may for Posner the is that as the of states cooperation is does an of states mean that effective international law is this is central to Posner's it is not and in fact, while it is to be true in some particular it cannot be generally Posner (at that there is no basis for his stating that he that compliance with the of states, this is central to his Indeed, as and have shown in in response to by Posner and compliance with international law could either or with the of states on other For in the of public where the from the public with the of states that cooperation will more as the of states So, there will never be the Posner that compliance with international law generally with the of states. In fact, there may be reason to the effect. Posner posits that for cooperation will arise from a of states. This value of cooperation would make cooperation more not Furthermore, even if we accept Posner's assertion that cooperation generally more with more states, he has no of which effect is the value of cooperation or the of So, even if we to accept Posner's that cooperation generally more as the of states this effect makes it to draw the by that cooperation if Posner right in theory, cooperation with the of states, we have no of the of the or where we are on the might be that the effect he of is very at states, and only at states. this type of there simply is no of In fact, if we follow Posner's approach, is it that the for human cooperation not at the of Elinor the Nobel for 2009 for that they How we to the state with of How is it that the States and formal cooperation among its it Posner argues that there is a to the in the for cooperation to the of cooperation as the of states (at But he also that there is a to the right of the to the for cooperation by the same of states. He has no of the or of these So, even Posner's it is as that the level of cooperation would remain the same, or as it is that it would is no theoretical or empirical basis for Posner's pessimism regarding the social of international law. diplomats just Posner's is that international law has with collective action problems because it what he views as the needed institutions. He no evidence that the global has failed to solve the collective action problems it has desired to in he with a to his the of the European from to The European is an example of states to strong international institutions, and solving a wide variety of collective action problems. Indeed, the European has collective action problems to institutions in order to collective action problems. As the of not all at or to a but to time to for law and institutions. the of the Posner with a has in a strong legal but for him integration the effectiveness of international law in the international system (at is not this point European integration has the capacity for international would be given Posner's view that by the of the does where it of its cooperation in the international system more possible, not way, behaviour in the international system about the utility of the European experience as a to Posner's The critical to which Posner does not is that has precisely what he says cannot be in the international of has of states, and of and exists in the this is all a of and Posner offers no of these would distinguish the European the of these would be a useful to our of the potential of international law and institutions. But Posner simply an between the European experience and the multilateral setting. Furthermore, it may well be that or international law will be the more for cooperation global or multilateral international it depends on a of to each particular is only natural that a of more states, such as the European would see in cooperation, and so would But is it that a of states would not see some in cooperation, and is it that this possibility is to Posner offers no theoretical or empirical evidence that it is as he The general international law with its rules of treaty law, of state is the institutional setting for international law. But where cooperation can be with or with by organizational or other institutional states to do so. This is the of the European of the and indeed of all international to for that as in the European to legislation to address collective action problems, and in with the European it to be that would be useful in the global regime to make more or to against excessive and in with the of the it broad institutional features to on the as its approach to the establishment of institutions. The problem with Posner's is that it rejects on the basis of a and it that legal and institutional solutions to our multilateral cooperation problems are the of human society, with its of our for cooperation the broad of is or or has to determine to at of we have found to do so. it is true, as Posner that international cooperation is not necessarily or to and it is useful to have his response to any idealists who see international law as a for the problems. the argument in this to that international cooperation is or at (at because we simply do not and can never the appropriate institutions. as world there may well be in which states would from international The of The Perils of Global is that its pessimism about the possibility for cooperation, if it could our of and we cannot to the between and