ABSTRACT In addition to national development needs be, is the increased development in the village, because the countryside which includes the biggest part of the national territory as well as the food and agricultural region covers the largest part of the community. Therefore rural development needs to be improved, especially through the development of human resource capacity in rural areas so that self and creativity can grow. Recognition of the village government to organize itself as a household in the village autonomy embodiment set forth in Law No. 32 Year 2004 on Regional Government and its implementation rules for the creation of a system of government that is simple, authoritative and able to mobilize the community in the development and administration of village government effective and efficient. Decentralization of understanding itself is autonomous authority to regulate and manage the interests of the public in accordance with the regulations per the invitations, in the field of rural development and rural governments be encouraged through increased coordination and improvement of sectoral development, human resource development, resource utilization nature and growth climate that encourages growth and self-sufficient community initiatives. By strengthening the position of the village government, the village is able to mobilize the community to participate in the development and village governments are able to organize efficient and effective manner, in accordance with the demands of today's construction. To support this wisdom is always manifested in rural development . Thus, the leadership was instrumental sub-district head, which is to provide guidance and direction to the village government officials in various matters relating to the organization of government, and rural development. Camat as the area district accountable to the Regent/Mayor is to coordinate, synchronize and all government agencies that exist within the region so that the entire apparatus can work optimally in accordance with its function, but it also required the division of labor and tasks are clearly from superiors to subordinates, so that in the administration of the village government can run efficient and effective.
This study was conducted examine the effect of fiscal decentralization and fiscal stress economic growth in the province of Bali, either directly or through a local financial performance. The research data is secondary data taken from publications of Ministry of Finance, BPS and Bappeda each regency / city. The variables analyzed using path analysis to determine the direct and indirect influence of the variables the research model . The results of this analysis revealed that fiscal decentralization variable indirectly and fiscal stress variables affects economic growth significantly through regional financial performance , fiscal decentralization variables and fiscal stress directly influence economic growth , and financial performance variables significantly influence economic growth. To promote economic growth in an era where the area of fiscal decentralization, local governments are expected to increase their fiscal capacity, through the development of commodity-based economic activity, the intensification and expansion of revenue and efficient financial performance.
Bitcoin is a decentralized, open-source cryptocurrency used to make private, peer-to-peer transactions anywhere across the world. Although the individuals involved are (mostly) anonymous, every Bitcoin transaction is a matter of public record; anyone can view every Bitcoin transaction ever made. Following the methodology developed by Evans and Lyons (2002), this paper adapts and estimates a FX microstructure model that emphases order flow, the difference between buyer- and seller-initiated trading volume, to the Bitcoin market Using a data set consisting of all major currency transactions occurring on the Mt. Gox exchange, our results are quite similar to prior microfinance research on traditional currencies insofar order flow is a significant determinant of Bitcoin spot rates.
Concerning urban services, the decentralized techniques have known a growing interest partly due to the increasing environmental concern. These new techniques with recognized benefits are favorably considered by public authorities even though their ability to last may occasionally be questioned. These local techniques are also part of a broader and complex existing framework which it is important to understand. From a historical point of view in Western countries, the foundations of the model of the urban services’ contribution rest upon two prevailing principles: an awareness of the reality of public service and of anability to be part of a network. The study of these characteristics in the light of the feedback from the Urban Community of Nantes has brought up a number of questions as to the ways to integrate such decentralized techniques into an already existing system. Now, the action of the public services is not limited to ensuring that the network is operational: the role of public authority, separate from the management organization, appears to be the essential center that ensures the necessary knowledge and global consistency of the system. Many potential structures of management and financing can be set on foot and the tools available for taking decisions have started being adapted by renewed actors and issues.
In the era of strengthening and accelerating globalization processes the necessity of establishing intercultural dialogue is becoming of high priority, significantly altering its fundamental principles and objectives of its creation. After the end of the era of bipolarity the new concepts of world order are emerging and spreading. There is a need to find new tools for the competitive development of states and other approaches for international relations. In this context the role of flexible factors increases together with the effectiveness of «soft» influence instruments on the system of international relations by promoting a positive image of a country based on the attractiveness of the values and culture of the nation.Analysis of the specifics of cultural diplomacy functioning in different EU countries reveals the following three traditional European models, each of which is characterized by the specificity of national political strategies of France, Britain and Germany.Thus, the first model reflects the foreign policy of France that systematically includes intercultural cooperation in the practice of international relations. Cultural diplomacy of France is characterized by a rigid centralization and direct state control.The second model – British – is based on the principle of indirect control (so called principle of «arm’s length») when intercultural collaboration is funded wholly or partly by the government, usually via the Foreign Office, while the administrative and coordinating functions delegated to non-governmental institutions (such as the British Council, which has departments worldwide) .A kind of intermediate option between French and British models is German decentralized organizational model. On the one hand, it is partly controlled be the state and international cultural activities are partially centralized, and on the other – is based on the principle of power distance («Staatsferne»), characteristic feature of the federal government of Germany.Creation of the brand «Europe» is directed towards the development of mode of thinking across the whole Union and positioning «Europe in the world» format. At the same time it is not directed towards searching and focusing on the differences and peculiarities of the individual European countries. In this respect, it is important to actively develop new areas of cultural dialogue and exchange both within the Union and beyond.The realities of European societies have such peculiar features as the multifaceted contributions of other cultures and civilizations; localization and nationalization of cultures; linguistic and ethnocultural pluralism as a result of the historical formation of the European nation-states; deepening current presence of other cultures in Europe; and finally, the cultural diversity of European society. These features require appropriate solutions, strategies and programs in the field of establishment and further development of cultural diplomacy at European as well as on the national levels.European cultural diplomacy will always be dealing with the sum of individual national cultures, languages, historical heritage. Moreover, the cultural programs of all 27 Member States are very actively and almost autonomously developing. On the one hand, it can be seen as enrichment and enhancement of European culture and subsequently diplomacy; on the other hand, it gives rise to the emergence of discussions about its absence and utopianism. At present Europe is cannot be seen as an example of goal-oriented and effective common cultural diplomacy, but the potential for this is significant. The main thing for the EU in this context is not to turn into a «giant museum», caring only about preservation and maintenance of cultural sites of individual countries. Taking all this into consideration, the question of what should be the European cultural diplomacy in the modern era is now considered the most controversial.
Open access
Scottish History and National Identity
Globalization, Historical Perspectives, and International Relations
The purpose of this article is to present the main directions of changes in the Estonian health care system following the transformation of the national economy and the accession of Estonia to the European Union. Special attention has been paid to the ways of sourcing, and the collection and redistribution of financial resources allocated to health care in different periods of the transformation. The initial changes introduced far-reaching decentralization of the health system, while further reforms led to his re-centralization. The intensity of the re-centralization of finance and health management processes was accelerated after 2008, when the impact of the global financial crisis on the condition of the economy of Estonia was significant. As a result of the introduced changes, Bismarck’s mixed system – a hybrid system – has been formed.
Defines ownership arrangement as the way the state organizes itself to exercise its ownership rights over state-owned enterprises (SOEs), and focuses on how to create effective ownership arrangements by improving traditional ownership arrangements; by creating advisory or coordinating bodies to facilitate the state’s ownership role; by centralizing the state’s ownership functions; and by ensuring the effectiveness of ownership arrangements. While countries vary substantially, ownership models fall broadly into four categories: (1) The decentralized model, where ownership responsibilities are dispersed among different line ministries; (2) The dual model, a variation of the decentralized model, where in addition to line ministries a second ministry, such as the ministry of finance, may also have certain responsibilities; (3) The advisory model, where ownership remains dispersed but an advisory or coordinating body is created to advise ministries on ownership matters; and (4) The centralized model, where ownership responsibilities are centralized in an entity or entities that may be independent or may fall within government.
Particularly with the rise of intermittent renewable energy sources, balancing electricity consumption and production is the core challenge of smart grids. The most important drawback of existing approaches is that controlling loads or producers is typically heavily regulated by contracts or laws. These real-world constraints significantly increase the complexity associated with achieving the aforementioned balance. In this paper, we propose a planning algorithm for smart grids that respects contractual or legal constraints while balancing power consumption and production. Additionally, our planning approach manages energy producers as well as consumers. Thus, it achieves the balance in the grid by controlling a combination of producers and consumers.
Sławomir Grzonkowski, Alejandro Mosquera, Lamine M. Aouad, Dylan Morss
The mobile threat landscape has undergone rapid growth as smartphones have increased in popularity. The first generation of mobile threats saw attackers relying on various scams delivered through SMS. As the technology progressed and Web browsers, e-mail clients, and custom applications became standard on smartphones, attackers started exploiting new possibilities beyond traditional e-mail spam and phishing attacks. The landscape continues to evolve with mobile bitcoin miners, botnets, and ransomware.
In this paper, we devise a novel anonymous voting protocol based on bilinear pairings. This protocol can be used by a group of participants to vote for one or more resolutions under the decentralized condition (boardroom voting), at the meantime preserving the privacy of participants. More specifically, in the session key set-up phase, every participant just need to broadcast a single message containing an ephemeral public key and a zero-knowledge proof. In the commitment phase, participants should broadcast the commitment of their votes although the actual votes are not revealed. After that, in the voting phase, every participant should encrypts his or her vote by combining these public keys and his secret session key, and then broadcast it to others. Finally, the voting result can be recovered by multiplying all the votes together. The advantage of our protocol over others lies in the fact that once the session keys have been established, they can be used repeatedly over multiple commitment and voting phases. So it requires just two rounds of broadcasting in every voting process after the first one, rendering it pretty good in terms of round efficiency. More precisely, if a group need to vote for several resolutions in one meeting, our protocol would involve less computational load and bandwidth usage in every vote. In fact, it is better than all the other techniques known. Our protocol is provably secure under the Decision Bilinear Diffie-Hellman assumption and random oracle assumption.
Shao et al. proposed a novel method for computing private set intersection based on searchable encryption. Compared with the traditional protocols, their technique requires much less computation for the client to obtain the intersection. Concretely, the client only computes m (the cardinality of the client’s input set) multiplications, m hashes, and one modular exponentiation. However, their protocol only satisfies security against semi-honest behaviors. In this paper, we aim to promote the security of Shao et al.’s protocol. Our solution woks in the CRS model, and is based on the non-interactive zero knowledge proof and the succinct non-interactive argument. The proposed protocol satisfies security against malicious adversaries and needs only one round interaction.
The problem of secure multi-party computation(SMPC) is one of the most fundamental problems in information security. First, we introduce the basic concept of SMPC and four SMPC basic agreement: key distribution,oblivious transfer, bit commitment and zero knowledge proof. Secondly, we separately illustrate commitment schemes commitment transfer protocol, commitment sharing protocol and commitment multiplication protocol. Finally, we present unconditionally secure multi-party computation with a passive adversary, an active adversary, general adversary structures.
In the context of the financial management improvement, it has been given and will continue to be given priority to decentralization of responsibility management in public finance, through the provision of the right of use of Government Financial Informatics System (GFIS) to general governance institutions, concerning the process of executing their budget. Also the direct use of GFIS from those mentioned above is accompanied by the addition of internal controls in the procurement phase of public funds. Monitoring of financial management in the public sector is important not only for affecting directly in the efficient and economic use of public funds, but it significantly affects in the establishment of a sustainable culture in the better use of public funds. The country is aspiring to be a European Union member and consequently increasing the financial management performance constitutes a continuing objective of all governments. The legal framework and units and institutions that do monitoring of public financial management, are newly created, they continue their quest to grow and consolidate.
Currently the social organizations of the Metropolitan District of Quito, determine an action from the autonomous and decentralized government, that allows generate participation spaces between different groups that have their own identities, common interests , and daily activities. The emblematic program Jovenes Q, is a proffer that posed the participation and empowerment as it's principal target, of the youth of the DMQ, focusing in the practices of their rights. In the present time one of the most important tolls to promote te participation and open new community meeting spaces is of corse the communication, as a discipline and a process that countians tools, instruments and products that used properly and strategically can motivate process that involves all kind of participants around uncountable expectations that could have in common. In addition, the communication is a linchpin that goes trough schedules and strategies, besides other activities such as cultural, social, economics and politics of the other process.
His marvelous accomplishment, in solid contribution to thought and light stimulation to gayety, is so immense in volume as to have one explanation: perfect health.—Archibald Henderson, Bernard Shaw: Playboy and ProphetHis essential healthy-mindedness and peculiar buoyancy never allowed him to sink into [the fin de siècle writers'] bogs of glorified decay, [and] the very mention of his name seems to clear the poisoned air a little.—Maurice Colbourne, The Real Bernard Shaw Beguiling a Victorian public obsessed with the pursuit of fitness, the International Health Exhibition opened in South Kensington in May 1884. Its expressed intent, to educate the public on a broad range of wellness topics, was greatly overshadowed by its dazzling display of proprietary medical commodities, salutary appliances, and faddish cures. While there were legitimate exhibits that dealt sincerely with issues of sanitation, hygiene, food, drink, and even child care, the event illuminated the extent to which personal and systemic therapeutic remedy and indeed health itself had become a lucrative industry. Less than three weeks before he joined the Fabian Society, the fledgling novelist Bernard Shaw visited one of the exhibition's prominent attractions, Francis Galton's Anthropometric Laboratory, to be quantified and measured. Chart 3655, created on 16 August 1884, contains the following collected data: THE MAN. Colour of eyes, blue-grey.Eyesight.. Greatest distance in inches of reading “Diamond” type—Right eye, 23; left eye, 27.Colour sense (goodness of)—Good.Judgment of Eye.. Error per cent. In dividing a line of 15 inches—in three parts, 1 1/2; in two parts, 1/2.Error in degrees of estimating squareness—1/4.Hearing.. Keenness can hardly be tested here owing to the noises and echoes.Highest audible note—Between 30,000 and 40,000 vibrations per second.Breathing Power.. Greatest expiration in cubic inches—298.Strength.. Of squeeze in lbs. of—right hand, 83; left hand, 80.Of pull in lbs.—57.Span of Arms.. From finger tips of opposite hands—5 feet 11.7 inches.Height.. Sitting, measured from seat of chair—3 feet 1.8 inches.Standing in shoes…………………………………6 feet 0.8 inchLess height of heel………………………………… 0.7 inch____________Height without shoes...................................6 feet 0.1 inch.Weight.. In ordinary indoor clothing in lbs.—142.1 Fittingly, Shaw's exposition occurs under the auspices of an exhibition as simultaneously invested in health and product marketing as he would soon become.What to me is most striking about the Galen lab report is that it captures an unusually quiescent image of Shaw, a stasis that is discordant with our sense of him as a vivacious, frenetic blur during those first decades in London, what Archibald Henderson deems “the quintessence of vital energy.”2 Throughout most of his life, Shaw was an active walker, cyclist, and swimmer, not to mention a compulsive reader, writer, and speaker whose engagement with the world around him was marked by a robust, ferocious vigor. Shaw's use of language is itself acrobatic, his agile balancing of ideas, his graceful rhetorical athleticism across genres. In this sense, it is precisely his sanus agitatus that draws and sustains our interest, the rigor of his writing challenging us to keep up, work out, and stay in shape. In 1897, the Vegetarian noted of Shaw that “in the pursuit of his duties he has to work frequently under most unhealthy conditions and to face all weathers yet any observant stranger would turn and take a second look at Shaw's virile figure in the street.”3 Indeed, more than a century later, we are still eagerly looking and, in some cases, still trying to catch up. Arguably, health was the fundamental preoccupation of Shaw's work, Shavianism's probiotic elixir the unifying thread of a prolific and expansive career.The subject of health winds its way through every part of Shaw's early London years, from committing to vegetarianism and contracting smallpox in 1881 to an exhaustive breakdown in 1898 resulting in a marriage to his ostensible nurse. Salient controversies of health, particularly during the last two decades of the nineteenth century, served Shaw well in providing foundational linchpins for his GBS persona and for buttressing claims of Shavian exceptionalism. During those years of activism on behalf of public health reform, he writes and speaks compellingly and prolifically against a scientific system predicated on germ theory, an economic system that mandated poverty, malnourishment, and squalor for a large swath of the population, and a medical service driven by potion pushers, outright frauds, and needless, invasive procedures (in particular vivisection and inoculation) performed by “flesh plumbers and carpenters.”4 These perspectives anchor countless speeches, newspaper op-eds, and magazine pieces but also infuse his work for the theater, including many of his early plays but most directly The Doctor's Dilemma (1906). In blending artistic language with the discourse of health, Shaw is merely responding to his theatrical environment. In chronicling the furor around the English production of Ibsen's Ghosts in 1891, T. Carlo Matos notes that “the theater world of 1890s London is a powerful example of how contagion and epidemiology can work in an aesthetic context, not merely as content but as a means of responding to and mediating art and its role in shaping public attitudes towards a variety of socio-cultural phenomenon.”5 Even in his criticism, especially during his tenure at the Saturday Review, Shaw often used his attitudes on health and his wellness practices as rhetorical frames that enabled him to diagnose what he viewed as a moribund theater.In an 1896 review, for instance, he explicitly parallels doctors and actors in their professional practice, beginning by characterizing the former in his usual terms: “The average doctor is a walking compound of natural ignorance and acquired witchcraft, who kills your favorite child, wrecks your wife's health, and orders you into habits of nervous dram-drinking before you have the courage to send him about his business.”6 After similarly chastising attorneys, boot makers, and tailors, Shaw asserts that, while we “imagine that these people have professions,” we discover that “what they have is only, in the correct old word, their ‘mystery’—a humbug, like all mysteries. And yet, how we help to keep up the humbug! … Men believe in the professions as they believe in ghosts, because they want to believe in them” (423–24, 425). For Shaw, human beings had redirected their desire for faith in idols and priests toward doctors and marketing men. The commercial theater had also fed upon this need, and even the critic himself is susceptible to their hypnotic prowess. Calling himself the “most ridiculous of all dupes,” Shaw confesses in the review his mistaking of the actor as a skilled craftsman, a “civilizing agent [and] spiritual doctor,” when in fact “it is all a delusion: there is no profession, no art, no skill about the business at all” (425). Just as those who are exploited by the medical industry, Shaw's “desire and hope got the better of [his] observation[, his] imagination of [his] experience” (428). The fraud perpetuated by doctors is akin to the “mystery” of theater; if doctors are ghosts, actors and managers are similar spirits who have offended. For Shaw, then, the critic's job is to “sift the gold of fact and efficiency out of the huge rubbish-heap of professionalism” (425).Gastronomical practice and his dramaturgical philosophy charmingly intertwine in his 1897 review of John T. Day's explicitly antivegetarian play The Fanatic. In it, Shaw expresses his bemusement with “a dramatist who makes the whole interest of his play depend on a passionate faith in the nutritiousness of a cutlet and a glass of wine.”7 Its plot concerns a young woman newly married to a rabid vegetarian and teetotaler who immediately proceeds to feed her such enormous quantities of meatless fare that only, as Shaw writes, “if she were an elephant working out a sentence of hard labor [would] she … possibly be able to get exercise enough to keep pace” (352–53). (The playwright himself had outlined the perils of such overeating in an 1886 Pall Mall Gazette op-ed titled “Failures of Inept Vegetarians.”) When she sickens, a doctor is called in who earnestly if predictably prescribes cutlets and wine. Clear in its answer to, in Shaw's words, the “question … of cucumbers versus corpses” (354), The Fanatic culminates in the doctor's impulsive elopement proposition to his patient and the husband's mysterious yet gracious gesture of dropping dead.Representing in his review the struggle between the husband and the doctor as a “wrangle between … witches as to the merits of their rival incantations,” Shaw asserts that Day's fatal misstep is to misunderstand the collision between “lay ignorance” and “academic error and prejudice” and to “take sides” (354–55). Shaw's appreciation of staging the conflict between one individual “right in theory and wrong in practice” and another “wrong in theory and right in practice” (354) anticipates verbal skirmishes he would soon create in Major Barbara and The Doctor's Dilemma. While he praises the grotesque caricature of the doctor (perhaps unintentional on Day's part), Shaw faults the play's ultimate reliance on “an unsound theory of alimentation” and its concurrent “unhappy relapse” into sentimentality in its conclusion (352). Shaw frequently linked diet and excessive romantic imagination. In an 1898 interview with Vegetarian, he attributes the outbreak of “fire-eating fiction and Jingo war worship, bloody-minded novels [and] cheered music-hall tableaux” to “the spread of meat-eating,” explicitly gesturing to one of its tragic products, the strife on the Sudan that would eventually catalyze the Boer War.8 If for Shaw vegetarianism is essential to counter narcotic sentimentality in general, it is equally imperative in the struggle for a vital theater, similarly sodden with melodramatic convention. When asked in that interview how “vegetarianism and dramatic criticism blend,” Shaw responded, “meat-fed criticism is the best for the managers. The vegetarian article is best for the public.”9During periods when Shaw was debilitated by illness, injury, and outright prostration, GBS reconceives convalescence and medical procedures as occasions of revelation and rejuvenation. In another Saturday Review piece, written in May 1898, the playwright describes being subject to a practice he execrated, vivisection to remedy his infected foot, but, through it, he finally achieves an “[understanding of] the British drama and the British actor.”10 The sedative so splits his character that, when he awakens, only his “sentimental side” initially returns, without his “morality,” “common sense,” or “incorrigible Protestant respectability”: “For the first time in my life, I tasted the bliss of having no morals to restrain me from lying, and no sense of reality to restrain me from romancing…. I acted and lied in the most touchingly sympathetic fashion…. Artistically, I was an immense success: morally, I simply had no existence.”11 Shaw describes a zombie state, bereft of “the chill of a moral or intellectual impulse,” in which his “consciousness [became] absolutely fictitious,”12 and equates it to the anesthetic rather than aesthetic effect of actors, managers, and playwrights in British theater. Inveighing against theatrical bathos as a dangerous blend of vapid conformity and blinding romanticism, it is, for Shaw, the responsibility of the critic to rouse patients etherized on a table and endeavor to cultivate a dialectic theater poised for social reform.Nonetheless, the cost of what increasingly felt like a quixotic struggle for a critic was In a 1897 review titled Shaw his job as that a theater have my that he has … from to a and to have a of some under especially as as those of the as remedy the of the theater, he the a dangerous and it on a at in the part of the When the doctor for the upon up the resulting of [his] Shaw that him who has by actors for three years, the of a as In his review, GBS is to an to the doctor and health system predicated on the with the by an an of and also is that his his to his job as a I if I a play without for the of that with the without only by the and of some and the with its my with an in the of an who had his business and how to When the to for the when he the through his Shaw that his seat in the theater is also but salutary to me to towards the who my my and my as I towards the who my my and my when I was no more to him than an stranger with an eye, is to and he it was a I was not any have of that Shaw from this with it for he to of In his for the Saturday Review titled Shaw that, rather than up to as their and theater managers still him as “the of a of on their and their is clear that it his convalescence to an infected that him to this it is his a of habits is to him that he is to When a vegetarian is very him that he is to and that they him and that it him a I to on my life, and on the of three on to that he has to his a Shaw the that he his of in to he the business of dramatic In he would the effect of his years at the Saturday Review that how the of a London had his become and on his The he from writing and and the a through which GBS his and artistic of Shaw's perspectives on health in his from to and The to and to and In with an toward and fitness, he of and His of and and practices of and a Victorian of to as “a of and in which the and under the of vital or the of the moral or Its a sense of and and, the production of For many at the in the as a for intellectual and moral while were more in and as upon the In any as the of or health and was in Victorian … the of personal health a way of the between the as a whole … and the of moral and which the If with their of and Shaw the that the the intellectual as the unifying and in in his words, “it is the that makes the and not the the of and as well as a of “the a to about Shaw an as the he about his a the in the to and he draws a between two of The what he “the of from “the being used for a by as a the being out before you are on the the being a of The second is by a of and “a of and that the world not itself to you and have of of and as well as by GBS himself the of the young following his of prolific writing and the Shaw's are with his as well as in and and attributes “a of at the human and its to the while his interest in health, its in an of His to and she was as upon as moral by a from and … Shaw's was an against and to him the of In any the on its way to Shaw, and of personal and public wellness an the of his the decades many of Shaw's having to a large in the look increasingly and as in as he the Shaw's display of him in a from which he against the medical If his of germ theory and his have as as his on and have for instance, is a and Shaw a in the of the practice as well as on and to the medical system in the to Doctor's Dilemma as a he enough to the of the Health in still for a its of and In the century, health in the and the of medical on and and including many of Shaw's and as to our time as they to of health these in and are increasingly toward the of Indeed, as well as and to have up around the to and from the that the to a of social economic and health, in the the and industry. in to the to the the or the the against and that in the is the natural of not its While he is at of about the of his Shaw thought in these and to those very From Major Barbara to Shaw his to a of health in which and to the in this of Shaw's wellness practices and his engagement with health medical theory and practice, and in all of its the of his have by and of GBS In to of Shaw's and of that work on the was for this of in broad and its as an has enabled us to that a variety of and on The of and the the of Shaw's and all the in of and and to which his work speaks in the of and the of his plays on Shaw is in with Bernard a that Shaw's on a range of topics, from to air to the to which Shaw is a part of thought and activism at the time and how he is a that him of the Shaw as an of and a of about the of his and writing and its with public and In that sense, the a line of and to that of individual plays and of the in which Shaw's with his and following this is a from The the to the and three for the magazine in the early of of the 1 a of of their a caricature created from even The in the hard light of are John and The from and is titled Bernard Shaw, The of a working in and a GBS me as a very to two issues of and in very In “The and in The Doctor's Shaw's toward the figure of the she the play in of the of the even as it as a of and “The on the Shaw's and the the of the of Shaw by a to a public and while at the time and and as on the her to what is at the plays they and the of reading through those to an a the of Shaw these two had a first child during the of this The not believe in in “The Shaw's on Shaw's with the at Shaw's the in the of with his on public health and the of how and to While can be between the playwright and the of Shaw in with a in which … have the to as a about how we to and our in out to the more expansive of health and the of and spiritual also a doctor to be an Shaw in and for his on medical were to the to [his] to it is such a in a with and in to an of the of the the of against the of and on so him to the through the that Shaw's is about and two that their on Shaw's piece, “The the of Shaw's with his The on the of was a powerful in Shaw's about the of the and in his for and and the of two medical Shaw was by what describes as the and of the and his of the human the between health and hope as his also Shaw's moral and philosophy in Shaw and of and in the of to how Shaw's as his in a world out of around the turn of the century, the of the to the sense of a in In that rather the with a to us from the some the The us with into the of Major of my favorite from whose in the with Shaw one in a collision that his but left the to take the that every Shaw with his on the his in the and While the that Shaw the whole as of the of for the is of as we and at in and of of health, and we discover that Shaw is us with how Shavian thought can